Tag Archives: Native American

Native Americans and Marriage

Only three more days until my wedding day and I’m feeling a mix of emotions.  Excitement, anticipation, and nervousness are bouncing around in my head, dancing on every crevice of my brain.  Underlying those feelings is a sense of serenity, a calmness which I attribute to my absolute certainty with this choice.  It’s an interesting juxtaposition going on within me.  My internal feelings aside, the central idea for today’s posting is what’s going on outside of me.

On Monday I wrote about what’s going on in Marriage Today; check it out if you haven’t already.  Today I’m writing about Native Americans and Marriage.

From my own family I have several models of marriage – great grandparents, grandparents, aunts, uncles, and cousins have all taken the vow at one time.  My mother and father, although not with one another, have also been married.  Every marriage is different, no two couples are exactly alike, but what my family marriages overwhelmingly have in common is that they married other Natives.

When I was younger, in high school in particular, there was pressure put on me from my mother and step-father to marry a Native woman.  I recall countless sit-down sessions after dinner that would involve the two of them praising the virtues of such a marriage and enumerating the negative possibilities of marrying a woman who was non-Native.  I believe my parents’ hearts were in the right place, they lived long enough to see the results of such pairings and did not want that for their children.  However, as an adult now, I do believe their method of passing that knowledge along was flawed.

I cannot pretend to know what my own child will do when it comes to choosing a significant other.  Life is fraught with too many unknown variables to predict what attributes a child will seek in a partner when they’re an adult.  What I believe best sets a child up for a healthy relationship is for them to see it modeled in their own home.  Love, laughter, disagreements, resolutions, compromises, and communication – there’s no one better to demonstrate that than parents!  Sit-downs, while having their place, were not paramount to presenting the model of marriage.

I do envision my child being in a committed, lifelong, and loving relationship, but I cannot see whether the color of that person’s skin is white, black, or brown.  Faith, traditions, and culture are the pillars that I see a healthy and whole home being built upon.  For me, as a soon-to-be husband, I’ve kept that in my heart as the most important thing in my relationship.  I’m blessed to be marrying a woman who shares those same core values as I.  By holding these things important, we were able to find one another – Native man and Native woman.

I love my parents, and I thank them for giving me examples of what to do and what not to do in life and in marriage.  I seek to do the same during my marriage for my son, and for any future children.

Who are your marriage models?  What did you learn, good or bad, from their relationships?

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Filed under General Interest, Native American

The Thankful and the Full-of-Bull

When it comes to the Thanksgiving holiday, some of us are Thankful and others are just Full-of-Bull.  What I mean is that those who are Thankful exemplify it by giving back their blessings however they can.  Thankful people give their time, money, and hearts to those that have less.  Thankful people recognizing that their current circumstances are temporary and that what they have been blessed with they are also obligated to be responsible for. 

The people who are Full-of-Bull are just the opposite, living lives that are unfulfilling and contradictory.  Full-of-Bull people are stagnate and difficult.  Full-of-Bull people see problems and don’t address them or, worse yet, they are selectively blind to problems.  But being a Full-of-Bull person today doesn’t mean one cannot become a Thankful person tomorrow.

I write about this because of the Thanksgiving holiday as well as the light recently cast on Indian Country by ABC’s television show “Hidden American: Children of the Plains”, check it out here.  That light is resounding with people of my own tribe, compelling their Thankful spirit.  There has always been a giving spirit within a great many people of my tribe, each person or family directing their efforts toward causes that mean something to them like health, religion, or education. 

Yet, there has been no concerted or organized effort to focus our collective giving power.  To put it another way, we have all been trying to build a house but without a site manager.  We’ve got the supplies – lumber, shingles, cement, resources, etc. – but no direction.  We’ve to the tools necessary for the job, but not a strategy on how to start.  If you watch HGTV or DIY Network like me then you know the difficulties that come with starting without a plan.

To get people moving in a similar direction there has to be an event that occurs, something that people look and understand as transformative.  If you think for a moment then I’m sure you can recognize some of those from your lifetime – 9/11, The Great Recession, MTV (I’m half joking half serious with this one).  After speaking to one of my close friends and to another person form my tribe I am getting the feeling that what ABC captured on film may be that event for Seminole people. 

The idea is simple, focusing our giving power and resources on people we most closely identify – other people living in Indian Country.  An effort is underway to achieve this focus.  People are meeting with one another and getting organized, formulating a plan and strategy.  For now I’m on the outside looking in concerning these developing efforts, however, that doesn’t mean I’m not a believer in the cause.  Just watch the video and your heart will understand what mine felt.

I’m encouraged by what I’m hearing and I believe this is more than just a Rez rumor or people who are Full-of-Bull.  This is a great opportunity being born.  If you want to know more leave a comment and I’ll be in touch.

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Filed under Feed The Fire, Native American, poverty

1 Little, 2 Little, 3 Little Indian Women – Violence is Prevailing

I recently wrote about the epidemic of violence against Native women, read it here.  Violence against Native women includes domestic violence, sexual assult, or stalking.  The statistics are startling, upsetting, and unacceptable (1):

  • 1 out of 3 American Indian and Alaskan Native women are raped in their lifetime, compared with about one out of five women in the overall national statistic.
  • American Indian and Alaska Native women experience 7 sexual assaults per 1000 per year compared to 3 per 1000 among Black Americans, 2 per 1000 among Caucasians and 1 per 1000 among Asian Americans.
  • American Indians were victimized by an intimate at rates higher than those for all other females – 23 American Indians per 1,000 persons age 12 or older compared to 11 blacks, 8 whites, and 2 Asians.
  • Another characteristic of domestic violence in Indian country is its intrinsic connection to alcohol abuse, the leading crime problem in Indian country, which generates most service calls.

Statistics aside the recent situation at Penn St. University got me thinking of the epidemic of violence against Native women in another perspective, that is the role of people with knowledge of a situation and what they do or don’t do with it.  With all the occurrences of violence against Native women someone, other than the perpetrator or victim, has to have knowledge of it happening.  What does that person do with that knowledge?  What doesn’t that person do with it?

We are not blind to the situations of violence that occur around us, but every day a person will walk by and ignore another person being assaulted.  The term for this is Motivated Blindness – people do not see what is not in their interest to see.  Sometimes what is occurring in front of us is just too much for our minds to handle, we shut down and lapse into a pretend state of normalcy.  This is called Normalcy Bias – tricking yourself into thinking all is okay because what is actually happening is to too much to process.

The Indian Law Resource Center recently released a new PSA that speaks the effects of Motivated Blindness and Normalcy Bias.  Watch it in its entirety:

The tendency to not act, to choose inaction, is what is defining us.  We take the easy route and don’t pick up the phone.  We don’t use our voices to protect others.  We don’t share this message with another person.

I’m tired of this!  I’m tired of being complicit!  I’m tired of being defined by inaction!

Growing up I never saw a man hit a woman, on the Rez that is a huge accomplishment.  So most of all I’m tired of that being abnormal.  Do something.  You can start here.

(1) Statistics via http://www.ncai.org/ncai/advocacy/hr/docs/dv-fact_sheet.pdf

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Filed under civil rights, Native American

The Price of Blood

One powerful means of expression is through song and music.  Admittedly I’m no songwriter or vocalist, but when I heard the lyrics to the song “The Price of Oil” by Billy Bragg I felt compelled by them.  I’ve revised the original wording to be specific to a debate Native American people are increasingly finding themselves in.  That debate is about blood quantum and its implications for our future, and its impact on our identity.  Read the lyrics carefully:

“The Price of Blood”
~Fire/|\Builder~

Voices on the wind
Tell us that we’re going to war
Those innocent boys and girls in school
They want to know what they’re living for.
The white man wants to see the end game
We’re got to formulate a plan
Cause the men in the white house
They just don’t give a damn.

It’s all about the price of blood
It’s all about the price of blood
You can’t fool me
About sweat, tears and toil
It’s all about the price of blood

Now I ain’t no fan of Andrew Jackson
Oh, please don’t get me wrong
If it’s freeing our people you’re after
Then why have we waited so long
Why didn’t we sort this out long ago?
Is the world less evil now, than it was then?
The money holds the answer
To why us, why here, why now

It’s all about the price of blood
‘cause it’s all about the price of blood
You can’t fool me
About sweat, tears and toil
It’s all about the price of blood

Capt. Pratt tried to kill our people
just like general Custer
and once upon a time both these men
were employed by the U.S.A.
And whisper it, even Nixon
once drank from America’s cup
just like those treaties from the past
this shit doesn’t all add up.

It’s all about the price of blood
It’s all about the price of blood
You can’t fool me
About sweat, tears and toil
It’s all about the price of blood

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Filed under civil rights, Native American, red power

Violence and Native Women – An Epidemic and Deadly Combination

I was recently reading a Turtle Talk blog entry titled Help Raise Awareness about the Epidemic of Violence against Native Women in the U.S.  The entry was inspired by an initiative of the Indian Law Resource Center called Strong Women, Strong Nations.  This initiative recently produced a PSA which I believe will shock you, check it out:

 

Every time I watch this video and read the onscreen statistics I picture my mom, my sisters, and fiance.  I think: 

 ”Was one of them a victim of a rape?” “Was one of them subject to domestic violence” “Was one of them physically assaulted?”

Then I think:

“Did all of them experience one of these forms of violence?”

As I type these questions I get angry.  How could this be tolerated?  Why is this accepted?  Given the statistics stated and the fact that crimes like domestic abuse and rape go underreported, I know that the Native women in my life have experienced some form of violence which they haven’t expressed.  Given the close friendships that I have with several Native women, I know that violence has disrupted and damaged their lives. 

I’m very encouraged by the Strong Women, Strong Nations initiative and its attempts to build awareness of this epidemic.  Please check out their resource page as well as their take action page.  It will take initiatives like this one to break down the tolerance and acceptance that violence against women has built up.  It will take Native people saying to themselves that enough is enough.  It will take collective action by communities and loving by individuals to defeat this epidemic. 

We, Native men and men of all ethnicities, also need to do our part.  Growing up I was fortunate to have been raised in a home free of violence and abuse, but I am one of a few.  The pains of the past are difficult to overcome, however, the joy of the future will never come unless we forgive those who have hurt us.  Although I’ve not been touched by relational violence, I have experienced emotional abuse.  If I didn’t move past that emotional pain, which lingers for longer than a bruise, then I would not be able to experience the utter joy and fulfillment that is my relationship with my fiance.  We have to remember that we’re raising the next generation of men, boys today that deserve a home free from emotional and physical pain.  Talk to the women in your lives, support them, love them, and value their companionship. 

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Filed under civil rights, family, Native American

“I” is for Indian

My 4-year-old is perfecting his ABC’s and attending day care is a big reason why.  He attends school on our reservation and each week thus far this school year he has had homework to reinforce the concepts he’s learning in class.  It began with “A” is for Alligator, progressed to “B” is for Boat, and moved to “C” is for Cat.  The use of animals and inanimate objects has continued on throughout the fall.  However, about a week ago his class was focusing on the letter “I”, which was represented by a stereotypical cartoon drawing of an Indian in a headdress.

As I removed the homework from his backpack I and saw that “I” was for Indian I had feelings of trepidation and concern.  I flashed back to when I was pursuing my graduate degree and the research I uncovered on Natives and the damaging effects of stereotypes, typecasts, and labels on their cognitive wellbeing.  Looking down at my 4-year-old, who already isn’t particularly excited about doing his homework, I thought about telling him he didn’t have to do it.  I care very much about his future identity and I couldn’t stand the thought of it being constructed for him by an erroneous and ignorant drawing.

This experience has been with me since that day.  I’ve dwelled on it because I care about Native peoples’ self-esteem and self-respect.  I’ve always told him my 4-year-old that he’s Seminole, never once mentioning the word Indian.  I want his future character, qualities, and persona to be defined by his ancestors – caring, loving, and protecting.  Like any parent I want him to respect others and himself, but in a country where “I” is for Indian that is not easy.

The lingering effects of institutional racism, which seeps so deep that it still penetrates our Native communities, are ever-present in an “I” is for Indian country.  This is the part about this story that gnaws at me the most.  The fact that the homework came from a school located on a reservation and bears a Native language name is absurd!  The students at this school literally represent my community’s future, and they’re being taught that “I” is for Indian.  I believe we’re setting ourselves up for failure by perpetuating the stereotype that all Natives wear headdresses.

Thankfully I’m not the first to have recognized that “I” is for Indian is not acceptable.  20 years ago Naomi Caldwell-Wood and Lisa A. Mitten, two members of the American Indian Library Association, published “I” is not for Indian: The Portrayal of Native Americans in Books for Young People.  Caldwell-Wood and Mitten’s work sets a framework for correcting the “I” is for Indian stereotype.  The two also collaborated in 2007 with Gabriella Kaye to write “I” is for Inclusion: The Portrayal of Native Americans in Books and for Young People.  I encourage you to check out and share their writing.

I choose to allow my 4-year-old to complete his homework that day, making sure to not mention that “I” is for Indian.  However, I wonder about the countless instances this school year where a child came home with “I” is for Indian homework.  Did that child’s parent participate in the stereotype?  Did they even realize it is a stereotype?  Are they on a reservation?  This is one stereotype that doesn’t want to go away.

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Filed under education, Native American

ABC News Special This Friday “Hidden America: Children of the Plains”

I was recently visiting NativeJournalist.com and was alerted to an ABC news special about Native Americans.  The special is titled “Hidden America: Children of the Plains” and is hosted by Diane Sawyer.  It is set to air this Friday (10/14) at 10 est.  You can get a preview to the special here

ABC's "Hidden America: Children of the Plains"

At first glance I am intrigued.  I have no doubt the show will be compelling and bring in viewers, especially considering it is centered on the inhabitants of the Pine Ridge Reservation in South Dakota.  If you’re unaware, Pine Ridge is the where citizens of the Oglala Lakota call home.  The residents of Pine Ridge are also living in conditions that are unfit for any person in United States.  Social ills and economic instability abound, and intergenerational trauma grips most.  These visuals and personal testimony are sure to engender empathy from even the casual viewer.

Despite my intrigue I’m also upset.  The preview casts the special as revealing a “world that has been hidden from us in plain sight”.  Native Americans are no doubt the forgotten minority in the United States, our voices muted in mainstream media and pop culture.  Native Americans aren’t, in my eyes, hidden.  We’re masked and packaged in various forms of commercialization and slick commentary.  Native Americans are dressed up as what the majority believes us to be – feathers and a headdress. 

I’ll reserve my critique of the special until after I actually watch it, but I cannot help but recognize how ABC has used the damaging motif of the plains indian to advertise it.  With so much variety amongst Native people in America, I get tired of hearing how we all live in tepees and hunted buffalo.  I get tired of being called chief, especially when people seem to take satisfaction in the belief that they’re the first to call me that or that they’re being endearing.  I get tired of the misconceptions and stereotypes.

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Filed under General Interest, Native American

Critique of the Native American Youth Challenge

A few weeks ago the White House Office of Public Engagement launched the Native American Youth Challenge program.  Upon reading the program title I instantly became interested.  I thought “what a great program this must be” and “about time the White House challenged our Native youth”.  Nothing could be better than getting our Native youth moving toward a collective goal. 

I quickly clicked the link and after reading about this challenge my initial feelings of elation began to deflate, much like a balloon with a gaping hole.  My balloon was filled with the possibilities of what could be – a Native empowerment/leadership program, increased support to impoverished youth in Native communities.  Instead the pin that pierced my balloon was what I read – a call for success stories.  By the time I was finished reading by balloon was no more, the latest of White House Native focused initiatives to come up short.

A challenge is defined as “a call to engage in a contest, a call to fight, a demand to explain”.  I get the use of the word challenge as the White House uses it, wherein the Native American Youth Challenge is explained as:

Are you doing extraordinary things to make a difference for your tribe, village or community? Take the Native American Youth Challenge. We want to hear your stories and a group of exceptional Native youth community leaders will be invited to the White House this fall in conjunction with the activities of Native American heritage month. We will also consider your stories of leadership and service as we feature individuals on the White House website. Tell us your story – everyone has a story to tell and a part to play.

The challenge here is to for Native youth to tell their success stories, with the reward to gain recognition from the White House.  In that sense the challenge is a call to engage in a contest.  I support this use of the word and also the White House’s reward.  It’s going to be fantastic for those Native youth to see the capital city and be acknowledged for their community efforts.  I commend those Native Youth who do submit their success stories, may their stories inspire others to reach just as far. 

I issue my own challenge, the kind that is a call to fight.  The initiative should have been more appropriately titled the Native American Youth Story Telling Time.  It amounts to little more than the White House giving itself an opportunity to say “Look at us! We do care about Native communities!”  Why wasn’t the initiative backed by grants to support future Native youth initiated projects?  Why not challenge Native youth who have great ideas, but lack sufficient help? 

I also challenge, in the demand to explain sense, us Natives.  Are we going to accept our stagnant state of affairs?  Is this Native American Youth Story Telling time really the best that the White House will do?  Let us all question and critique what is done in our name! 

Lastly, I’d advise those selected to start saving up their change because the White House won’t be paying for your travel or hotel.  I hope you read that before your balloon was inflated.

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Filed under civil rights, contest, Native American, red power